Gurudev (Birth date :24th November ,1903)

Pilgrimages are not as useful as adoption of right deeds,true faith and Sat-Simran in ones mind and actions.The real pilgrim is absolute faith in God which alone can bring absolution/redemption. To Serve parents ,elders and neighbors with love is also a profound pilgrimage. On the devotional path ,idol worship is merely a mean to appreciate and adopt the great qualities and ideals from the picture of men of God. The divine knowledge of men of God is worthy of worship & not their mortal body. The worship of mortal body cannot grant absolution till we adopt their true ideals.

महत्वपूर्ण सुकित्यान्

जिसमें खल्कत का प्रेम नही,उसको रब का पता नही। कमीना कौन है,जो अपनी खुदगर्जी में मुब्ताला रहता है.हर दाओ करके अपने सुख कि खातिर लोगों को दुःख देता है और अपने पापों से बिल्कुल डरता नही है। ऐसी खोटी भावना ही नरक का स्वरूप है । जो बात होनी है होकर रहेगी ,चिंता अकारथ इश्वर खुद कारन करता है और सर्व-काल सुखदाता है। दो आदतें बहुत खराब करती हैं एक बहुत और बहुदा खाना, दूसरा बहुत सोना । बुद्धिमान पुरुषों ने बतलाया कि तुमको मौत नही छोडेगी ,सुख सदा नही रहेगा और शारीर वफ़ा नही करेगा । श्रधावान होकर महापुरुषों के वचनों पर अमल करो ताकि तुम भी उन जैसी ख़ुशी हासिल कर सको ।

..... ( म .मंगतराम जी)

जैसे सूर्य आकाश में छिपकर नही विचर सकता वैसे ही महापुरुष भी संसार में छिपकर नही रह सकते

..... (वेदव्यास)

जो इश्वर कि इच्छा है वही होकर रहेगी । प्रारब्ध कर्म को कोई नही मिटा सकता । हम यदि केवल सद्गुरु के उपदेशों को ही आचरण में लायें तो हमारे अंतर में छिपी अपार अध्यात्मिक सम्पत्ति हमे मिल जाएगी।

.... (गुरु नानकदेव)

लालची आदमी कि आँखें या तो संतोष से भर सकती हें या कब्र कि मिटटी से । वह आदमी वास्तव में बुद्धिमान है जो क्रोध में भी गलत बात मुह से नही निकालता ।

.... (शेख सादी )

मन का जीतना सागर को सुखाने ,पर्वत को उखाड़ने और अग्नि का भक्षण करने से अधिक कठिन है । मृत्यु व्यक्ति के साथ चला करती है । मृत्यु व्यक्ति के साथ विश्राम करती है । व्यक्ति कितनी भी दूर क्यों न चला जाये ,वह मृत्यु को कभी भी पीछे नही छोड़ सकता। जो रात बीत जाती है ,वह फिर कभी नही लौटती .गंगा अपना जल महासागर में भले मिल देती है पर कभी भी अपना प्रवाह पीछे नही मोडती। अज्ञानी व्यक्ति सोचता है कि जहाँ तक उसका संबंध है । रात और दिन अनंत काल तक आते जाते रहेंगे । इन्द्रिये सुखों में डूबकर वह काल के पैरों कि आहाट नही सुनता ।

..... (भागवान राम)

बंदगी बिना मन के दिए निष्फल है ।

..... ( हजरत मुहम्मद )

Reach Intellectual Bliss with Samta ( By Parasram Haryal )

The word God combines with the five material elements or tatvas to constitute the body, which is an equipment of action without cause. The inert material elements are imbued with the faculties of feeling, thought and action through the organs of the body.

Consequently, assumption of doership, ego and duality arise in this state. This intellect tends to oscillate between sublime consciousness and materialism. This conflict, antar-dhvan , continues till the intellect settles down in a state of reintegration, which is samta in its unmodified source - utter sublime consciousness.

This merged state remains unaffected by death of body. This emancipated lifestyle, jeevan mukt sthithi , is the natural, real aim of life. Samta in Sanatan Dharma 's ancient code of conduct is reintegration of human intellect or buddhi in the unchanging Truth Absolute.

Samta philosopher Mahatma Mangat Ramji personified renunciation free from three moods or gunas and five tatva vikar or defilements. He maintained akhand samadhi , a persistent absorption in shabad brahm. He was far above limitations of religion. Ibrahim, a Muslim disciple, asked the swamiji's permission to convert to Hinduism.

He told him: "There is no need to change the label. You have been taught the real technique of reintegration. Make all efforts to attain it.'' Satguruj i's God-inspired verses are contained in the Granth Shri Samta Prakash. It covers all aspects of spiritual advancements such as Bhakti yoga, Gyan yoga, Nish Kam Karam yoga and Surat Shabad yoga , including secret techniques of dhyan and samadhi.

The Truth Absolute has wondrous ways that resonate in the movement of breath within. The seeker attains emancipation from both pain and pleasure, obtains perception of the Absolute, attains full deathless status, lives eternally, never dies. On liberation from consequences of self-serving actions, the consciousness merges into never changing Truth.

In another work of prose, Mangat Ramji provides guidance on several aspects of dharma and the path of right living: "Only on conquering the inner animal self the enlightened ones have reintegrated in never-changing Truth Absolute. On liberation from defilements they have merged back into the creator.''

In Samta Villas , he says: In the state when buddhi is submerged in atamnad it transforms into Truth Absolute - in samadhi or Super Consciousness it perceives nothing but perfect bliss. In the involved state through the faculty of thought process it perceives the material world or body.

In Samta Yog Marg, the five practices to perceive the word God within are as follows: Simplicity in dress and a diet free from meat and intoxicants, thought statement, propriety in behaviour, purification and curtailment of one's own desires in order to serve others. Truth is that which retains its everlasting state.

Conscious effort should be made to realise Truth in concept, words and deeds. Search for Truth is not restricted to any particular religion. It is Nature's projection from within, but is not perceived due to ignorance.

We should strive towards selfless service to all living beings. The more one gets absorbed in the service of others, the closer one will get to the state of selflessness. Company of sublime sages ushers in correct thinking, correct faith and correct effort.

True Worship can be achieved through unification of surat, swasa, shabad - consciousness, breath and word. Worship of Absolute with one-pointed mind stills the breath, and thought waves die out. When complete negation of thought process is attained, the radiant splendour of Almighty, unencumbered by the gross material equipment - the body - is perceived.

That is, individual consciousness attains reintegration or samta with the Absolute cosmic consciousness.

कल्याण कैसे हो सकता है ?

"प्रेमी ! कल्याण कैसे हो सकता है? कल्याण कोई खिलौना नही है, जो हाथ में पकडा दिया जाय। विश्वास ही है। तेरा कल्याण सत्संग , सिमरन,पर उपकार में है,हर प्राणी मात्र कि निष्काम सेवा करने में है। खाली धुप दीप दिखाकर भगवान् को खुश करना चाहते हो। वह तुम्हारे घट घट कि जानने वाला है.प्रेमी , अगर कल्याण कि ख्वाहिश है तो निर्मल चित से तन ,मन,धन सब कुछ सम्पत्ति जो है उसकी परम्दात समझकर उसे दूसरो के सुखों के वास्ते हर वक्त तकसीम (बांटना) करने वाले बनो । सच्चे दिल से जिस क़द्र सैट सिमरन बन सके ,इसमें शरीर को घालो (लगाओ) । बस फिर कल्याण कोई दूर नही। अब बता क्या समझा ।"

Sat Simran

Man is transformed into a God by sat Simran;it relieves one from the cycle of life and death;and grants forbearance during calamity and happiness My Dears!God's prayers or remembrance is to obtain peace of mind;to relieve the mind of all thought waves of resolutions and vacillations.Mind is ever busy in Simran,thinking of something or the other both during day and night.But God's remembrance is the harbinger of internal happiness of the mind. Serenity and satisfaction are achieved and internal struggle and turmoil in the mind is steadily resolved.

गुरुदेव ने कहा

सत्संग कल्याण मार्ग का सार साधन है,खल बुद्धि (मूढ़ बुद्धि) जीव सत्संग द्वारे परम गति को प्रपात हो जता है। सत्संग से ही सत असत का निर्णय मिलता है। सुख दुःख में धीरज देता है। सब पापों को नाश करने कि औषधि है।

SAMTA

SAMTA is referred to as Sanatana Dharma, the Eternal faith.

SAMTA is not a Religion,

It is based on the Practice of Dharma, the Code of Life.

which can lead & procure the Highest, as SAMTA is the same as Ishwaratva

While Religion seeks to bind, Dharma seeks to Up hold.

What man holds on to, is his inner strength,

which leads man from ignorance to Truth.

Though reading of the scriptures (Vedas/Shastras/Granths)

does not directly lead to Self-realization, the teachings of the Seers

provide a basis and the path for Spirituality. The Truth and path

provided by SAMTA is beyond time and hence, Eternal.

The concepts like Karma, Rebirth, Moksha,

are common to several religions of the World.

SAMTA believes in the existence of the Omnipresent, Omniscient and

Omnipotent God who resides in the heart

of every human being, rich or poor, alike.

The Principle of Unity of being and presence of God in all forms of life, is fundamental to SAMTA.

Thus, Self-realization is the only way to attain the True State of SAMTA there being No difference between mortal and The Supreme Lord.